What's one thing you remember from yesterday about how SDA is different from a normal class? Turn and tell the person next to you.
Meet the question. Pick your angle. Write your contract.
Research. Find sources. Build a source log.
First draft of the thing. Done, not perfect.
Feedback. Conference. Revision plan.
Complete your proof. Polish it.
Exhibition. Real audience. Reflect.
Anyone can make a first draft. The students who hit 3.0 are the ones who take feedback seriously and revise. First drafts don't have to be good. They have to exist.
Your proof you know the standard. This is what earns the 1.0–4.0 score.
The thing you make and exhibit in Week 6 — essay, podcast, exhibit, documentary, and more.
Everything lives on our wiki: the studio packet, the reading library, the "skinny" skill cards, and every past student's work. sdacommons.org — this is where you'll start every single day.
"Who should govern,
and what gives
them the right?"
Long before us, three civilizations answered this exact question in three completely different ways. Look closely — what do you notice?
Babylon, c. 1750 BCE. A king carves 282 laws into stone so everyone can see them. His answer: whoever writes the law — and applies it to all — should govern.
China, c. 500 BCE. Forget force — a ruler leads by example. Govern by being so good that people follow you willingly. The best leader is the best person.
Athens, c. 430 BCE. "Power is in the hands of the people." The first great argument for democracy — everyone with a stake gets a voice.
This democracy also conquered its neighbors and told a smaller island: "The strong do what they can, and the weak suffer what they must." A model to follow — or a warning?
The four images are posted around the room. Visit each with your group and record See · Think · Wonder — plus one more: whose voice is missing?
What's actually in the image? Just the facts — no guessing yet.
What does it say about power, fairness, or control?
What question does it leave you with?
Complete See / Think / Wonder + "whose voice is missing?" for all four images as you rotate.
You looked. Time to read. We'll investigate these thinkers in their own words, one at a time, together.
What is the claim? Mark the appeals — ethos, logos, pathos.
How do the pieces work together to serve the purpose?
Does the reasoning hold up? Where's the blind spot?
Babylon, c. 1750 BCE. Watch me read and annotate the prologue first — then we finish the laws together.
Annotate as we read: underline his claims about power, star anything that seems unfair. Then compare Laws 196–199.
Do the 2.0/3.0 protocol + Questions 1–2. What does the tiered "eye for an eye" reveal about what Babylon valued?
Same question, opposite idea. Not force — character. Your turn to lead more of the reading.
Annotate II.3 and XII.7, then answer the protocol + Questions 1–2. How does Confucius disagree with Hammurabi?
Law or virtue — whose answer to "who should govern" is stronger, and why? One sentence, using one detail from a text. Tomorrow: Pericles and the Melians.